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<table border="0" cellpadding="3" cellspacing="1" width="100%" class="forumline"> <tr> <th class="thCornerL" width="22%" height="26">Author</th> <th class="thCornerR">Message</th> </tr> <tr> <td width="22%" align="left" valign="top" class="row1"><span class="name"><a name=""></a><b>qngmp86</b></span></td> <td class="row1" height="28" valign="top"><table width="100%" border="0" cellspacing="0" cellpadding="0"> <tr> <td width="100%"><img src="http://picsrv.fora.pl/subBlack/images/icon_minipost.gif" width="12" height="9" alt="Post" title="Post" border="0" /><span class="postdetails">Posted: Sat 11:49, 05 Mar 2011<span class="gen"> </span> Post subject: foreign Christian missionary</span></td> </tr> <tr> <td colspan="2"><hr /></td> </tr> <tr> <td colspan="2"><span class="postbody">Beneath the Yangban class were the Jung-in. They were the technicians.cheap nhl jerseys This class was small and specialised. Beneath the Jung-in were the Sangmin also calledSsangnom in the vernacular. These were the servant class. Beneath the Sangmin were the Chunmin. They were the landless peasants. These people composed the majority of Korean society until the 17th century. Underneath them all were the Baekjeong. The meaning today is that of butcher. They originate from the Khitan invasion of Korea in the 11th century. Korea had a very large slave population, nobi,cheap nfl jerseys,cheap nba jerseys ranging from a third to half of the entire population for most of the millennium between the Silla period and the Joseon Dynasty. Slavery was legally abolished in Korea in 1894 but remained extant in reality until 1930.[15][16][17] <br />The opening of Korea to foreign Christian missionary activity in the late 19th century saw some improvement in the status of the baekjeong; However, everyone was not equal under the Christian congregation, and protests erupted when missionaries attempted to integrate them into worship services, with non-baekjeong finding such an attempt insensitive to traditional notions of hierarchical advantage.ed hardy shoes[citation needed] Also around the same time, the baekjeong began to resist the open social discrimination that existed against them.[18] They focused on social and economic injustices affecting the baekjeong, hoping to create an egalitarian Korean society. Their efforts included attacking social discrimination by the upper class, authorities,cartier watche and "commoners" and the use of degrading language against children in public schools. <br />In West Africa, the osu class systems of eastern Nigeria and southern Cameroon are derived from indigenous religious beliefs and discriminate against the "Osus" people as "owned by deities" and outcasts. The Songhai economy was based on a caste system. The most common were metalworkers, fishermen, and carpenters. Lower caste participants consisted of mostly non-farm working immigrants, who at times were provided special privileges and held high positions in society.rolex watches cheap At the top were noblemen and direct descendants of the original Songhai people, followed by freemen and traders. At the bottom were war captives and European slaves obligated to labor.</span></td> </tr> </table></td> </tr> <tr> <td colspan="2" height="1" class="spaceRow"><img src="http://picsrv.fora.pl/subBlack/images/spacer.gif" alt="" width="1" height="1" /></td> </tr> </table>
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